Well it’s Monday so it must be time for a Matriarch Monday post. I have been researching more into the lines of my paternal 3rd Great Grandmothers, sisters Harriet Cornell Eckler and Cornelia Cornell Ashley.
Cassandra Burnell Southwick
While researching their lines I discovered the tale of a woman by the name of Cassandra Burnell Southwick. Cassandra Burnell Southwick was the 5th Great Grandmother of the Cornell sisters and my 10th Great Grandmother twice over.
Cassandra Burnell was born in England in 1598. She married a man by the name of Lawrence Southwick and together with their children they immigrated to the American colonies in 1638. They set up home in Salem, Massachusetts where Lawrence was one of the first glass makers in the new world.
A Dark Page in Salem History
Most people recognize the name Salem, Massachusetts for its dark history involving witch trials in the late 1600’s but Salem has a dark and tragic history of crazed persecution that dates back even farther than the witch trials. Long before Rev Cotton Mather’s name became famous another dark man terrorized the people of Salem. His name was John Endecott, he was the Governor of Massachusetts, and his victims were the Quakers.
The Puritans came to America to escape religious persecution but that did not create compassion for others suffering the same fate. The Puritans were known for harsh treatment of anyone who did not follow the strict doctrine of their faith. The Quakers were a frequent target of Puritan ire.
Quaker Persecution
During the year 1657 Lawrence and Cassandra Southwick were living in Salem and were found to be associating with Quaker preachers, a crime in Puritan Massachusetts. Lawrence and Cassandra were both arrested. Lawrence was released but Cassandra was imprisoned for 7 weeks and fined for possessing a paper written by the visitors, a heretical act under Puritan law.
In 1658 the Southwicks were once again found to be breaking Puritan law for being Quakers. Lawrence, Cassandra, and adult son (my ancestor) Josiah were all arrested and sentenced to serve 20 weeks in jail. The family’s personal property was confiscated to pay for the fines levied on them and their younger children still at home were left penniless with no livestock or goods to sustain them.
Sold into Slavery
The following year, 1659, the youngest children of Lawrence and Cassandra Southwick, a daughter named Provided and son Daniel, were ordered sold into slavery in Barbados to pay outstanding fines related to the families Quaker activities. The children were hauled up to the auction block but no ship captain would agree to transport them forcing Gov. Endecott to rescind that part of his punishment. The tale of Endecott attempting to sell the children into slavery led to the Ballad of Cassandra Southwick written by John Greenleaf Whittier which details the experience from the perspective of daughter Provided.
Exile
In 1660, Endecott managed to finally get rid of his problem with the Southwick family of Quakers. After the failed attempt to sell the Southwick children into slavery he had the family banished. Lawrence and Cassandra were both in their 60’s at the time and their physical condition was no doubt much deteriorated after their long ordeal which involved being whipped and starved during their imprisonment. The family sought refuge on Shelter Island in New York where Lawrence and Cassandra died in the spring of 1660.
Inscription on the memorial placed in 1884 at the Sylvester Manor Burial Ground on Shelter Island, New York.
“LAWRENCE AND CASSANDRA SOUTHWICK
Despoiled, imprisoned, starved, whipped, banished,
Who fled here to die.”
The Ballad of Cassandra Southwick
By John Greenleaf Whittier
To the God of all sure mercies let my blessing rise today,
From the scoffer and the cruel He hath plucked the spoil away;
Yes, he who cooled the furnace around the faithful three,
And tamed the Chaldean lions, hath set His handmaid free!
Last night I saw the sunset melt though my prison bars,
Last night across my damp earth-floor fell the pale gleam of stars;
In the coldness and the darkness all through the long night-time,
My grated casement whitened with autumn’s early rime.
Alone, in that dark sorrow, hour after hour crept by;
Star after star looked palely in and sank adown the sky;
No sound amid night’s stillness, save that which seemed to be
The dull and heavy beating of the pulses of the sea;
All night I sat unsleeping, for I knew that on the morrow
The ruler said the cruel priest would mock me in my sorrow,
Dragged to their place of market, and bargained for and sold,
Like a lamb before the shambles, like a heifer from the fold!
Oh, the weakness of the flesh was there¯the shrinking and the shame;
And the low voice of the Tempter like whispers to me came,
‘Why sit’st thou thus forlornly,’ the wicked murmur said,
‘Damp walls thy bower beauty, cold earth thy maiden bed?
‘Where be the smiling faces, and voices soft and sweet,
Seen in thy father’s dwelling, hoard in the pleasant street?
Where be the youths whose glances, the summer Sabbath through,
Turned tenderly and timidly unto thy father’s pew?
‘Why sit’st thou here, Cassandra? Bethink thee with what mirth
Thy happy schoolmates gather around the warm, dark hearth;
How the crimson shadows tremble on foreheads white and fair,
On eyes of merry girlhood, half hid in golden hair.
‘Not for thee the hearth-fire brightens, not for thee kind words are spoken,
Not for thee the nuts of Wenham woods by laughing boys are broken;
No first-fruits of the orchard within thy lap are laid,
For thee no flowers of autumn the youthful hunters braid.
‘O weak, deluded maiden!¯by crazy fancies led,
With wild and raving railers an evil path to tread;
To leave a wholesome worship, and teaching pure and sound,
And mate with maniac women, loose-haired and sackcloth-bound,
‘And scoffers of the priesthood, who mock at things divine,
Who rail against thy pulpit, and holy bread and wine;
Bore from their cart-tail scourgings, and from the pillory lame,
Rejoicing in their wretchedness, and glorying in their shame.
‘And what a fate awaits thee!¯a sadly toiling slave,
Dragging the slowly lengthening chain of bondage to the grave!
Think of thy woman’s nature, subdued in hopeless thrall,
The easy prey of any, the scoff and scorn of all!’
Oh, ever as the Tempter spoke, and feecle Nature’s fears
Wrung drop by drop the scalding flow of unavailing tears,
I wrestled down the evil thoughts, and strove in silent prayer
To feel, O Helper of the weak! that Thou indeed wert there!
I thought of Paul and Silas, within Philippi’s call,
And how from Peter’s sleeping limbs the prison shackles fell,
Till I seemed to hear the trailing of an Angel’s robe of white,
And to feel a blessed presence invisible to sight.
Bless the Lord for all his mercies!¯for the peace and love I felt,
Like the dew of Hermon’s holy hill, upon my spirit melt;
When ‘Get behind me, Satan! ‘ was the language of my heart,
And I felt the Evil Tempter with all his doubts depart.
Slow broke the gray cold morning; again the sunshine fell,
Flocked with the shade of bar and grate within my lonely cell;
The hoar-frost melted on the wall, and upward from the street
Came careless laugh and idle word, and tread of passing feet.
At length the heavy bolts fell back, my door was open cast,
And slowly at the sheriff’s side, up the long street I passed;
I heard the murmur round me, and felt, but dared not see,
How, from every door and window, the people gazed on me.
And doubt and fear fell on me, shame burned upon my cheek,
Swam earth and sky around me, my trembling limbs grew weak;
‘Oh Lord, support thy handmaid, and from her soul cast out
The fear of men, which brings a snare, the weakness and the doubt.
Then the dreary shadows scattered, like a cloud in morning’s breeze,
And a low deep voice within me seemed whispering words like these:
‘Though thy earth be as the iron, and thy heaven a brazen wall,
Trust still His loving-kindness whose power is over all.’
We paused at length, where at my feet the sunlit waters broke
On glaring roach of shining beach, and shingly wall of rock;
The merchant-ships lay idle there, in hard clear lines on high,
Treeing with rope and slender spar their network on the sky.
And there were ancient citizens, cloak-wrapped and grave and cold,
And grim and stout sea-captains with faces bronzed and old,
And on his horse, with Rawson, his cruel clerk at hand,
Sat dark and haughty Endicott, the ruler of the land.
And poisoning with his evil words the ruler’s ready ear,
The priest leaned over his saddle, with laugh and scoff and jeer;
It stirred my soul, and from my lips the soul of silence broke,
As if through woman’s weakness a warning spirit spoke.
I cried ‘The Lord rebuke thee, thou smiter of the meek,
Thou robber of the righteous, thou trampler of the weak!
Go light the cold, dark hearth-stones,¯go turn the prison lock
Of the poor hearts though hast hunted, thou wolf amid the flock!’
Dark lowered the brows of Endicott, and with a deeper red
O’er Rawson’s wine-empurpled cheek the flash of anger spread;
‘Good people, ‘ quoth the white-lipped priest, ‘heed not her words so wild,
Her Master speaks within her¯ the Devil owns his child!’
But gray heads shook, and young brows knit, the while the sheriff read
That law the wicked rulers against the poor have made,
Who to their house of Rimmon and idol priesthood bring
No bonded knee of worship, nor gainful offering.
Then to the stout sea-captains the sheriff, turning, said¯
‘Wish of ye, worthy seamen, will take this Quaker maid?
On the Isle of fair Barbados, or on Virginia’s shore
You may hold her at a higher price than Indian girl or Moor!’
Grim and silent stood the captains; and when again he cried,
‘Speak out my worthy seamen!’ no voice, no sign replied;
But I felt a hard hand press my own, and kind words met my ear,¯
‘God bless thee, and preserve thee, my gentle girl and dear!’
A weight seemed lifted from my heart, a pitying friend was nigh,
I felt it in his hard, rough hand, and saw it in his eye;
And when again the sheriff spoke, that voice, so kind to me,
Growled back its stormy answer like the roaring of the sea.
‘Pile my ship with bars of silver, pack with coins of Spanish gold
From keel-piece up to deck-plank, the roomage of her hold,
By the living God that made me! I would sooner in your bay
Sink ship and crew and cargo, than bear this child away!’
‘Well answered, worthy captain, shame on their cruel laws!’
Ran through the crowd in murmurs loud the people’s just applause.
‘Like the herdsmen of Tekoa, In Israel of old,
Shall we see the poor and righteous again for silver sold ?’
I looked on haughty Endicott; with weapon half-way drawn,
Swept around the throng his lion glare of bitter hate and scorn;
Fiercely he drew his bridle-rain, and turned in silence back,
And sneering priest and baffled clerk rode murmuring in his track.
Hard after them the sheriff looked, in bitterness of soul,
Thrice smote his staff upon the ground, and crushed his parchment-roll.
‘Good friends,’ he said, ‘since both have fled, the ruler and the priest
Judge ye, if from their further work I be not well released.’
Loud was the cheer which, full and clear, swept round the silent bay,
As, with kind words and kinder looks, he bade me go my way;
For he who turns the courses of the streamlet of the glen,
And the river of great waters, had turned the hearts of men.
Oh, at that hour the very earth seemed changed beneath my eye,
A holier wonder round no rose the blue walls of the sky,
A lovelier light on rock and hill and stream and woodland lay,
And softer lapsed on sunnier sands the waters of the bay.
Thanksgiving to the Lord of life! To him all praises be,
Who from the hands of evil men hath set his handmaid free;
All praise to Him before whose power the mighty are afraid,
Who take the crafty in the snare which for the poor is laid!
Sing, O my soul, rejoicingly, on evening’s twilight calm
Uplift the loud thanksgiving, pour forth the grateful psalm;
Let all dear hearts with me rejoice, as did the saints of old,
When of the Lord’s good angel the rescued Peter told.
And weep and howl, ye evil priests and mighty men of wrong,
The lord shall smite the proud, and lay His hand upon the strong.
Woe to the wicked rulers in his avenging hour!
Woe to the wolves who seek the flocks to raven and devour!
But let the humble ones arise, the poor in heart be glad,
And let the mourning ones again with robes of praise be clad,
For he who cooled the furnace, and smoothed the stormy wave,
And tamed the Chaldean lions, is mighty still to save!
Sources:
https://en.wikipedia.org/wiki/Lawrence_and_Cassandra_Southwick
https://archive.org/stream/essexinstitutehiv16esse#page/2/mode/2up
http://www.findagrave.com/cgi-bin/fg.cgi?page=pv&GRid=6783049&PIpi=48313012
https://en.wikipedia.org/wiki/The_Ballad_of_Cassandra_Southwick_(poem)
Greetings from another descendant — on my mother’s side — of Lawrence & Cassandra Southwick [and, on my father’s, of martyred Quaker Mary (Barrett) Dyer… who, I believe, reached Nathaniel Sylvester’s place on Shelter island while the Southwicks were still alive; and, according to one account, may have helped nurse them in their last weeks]. I thought you might like to know that while the Southwicks were driven out of Massachusetts in May of 1659, following the meeting of the General Court on May 11 — and reached Shelter Island before July, when Lawrence’s will was drafted there on the 10th — they evidently survived until the following spring… but had definitely passed away by fall, as Lawrence’s will was proved in Salem on 29 November (recorded as the 29th day of the 9th month, often misinterpreted as 29 September — but actually November, under Old Style dating).
Thanks for your respectful and moving summation, and especially for including both the photo and the transcription of the memorial… and the text of Whittier’s poem.
BTW your post was on my father’s birthday (#111, were he still with us), which seems appropriate. :o)
Very best wishes, Christopher Childs
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Hi again, Carrie,
The deaths of my maternal ancestors Lawrence and Cassandra Southwick “within three days of each other in the spring of 1660” are noted in the 1997 piece (in her “Histories from the Old Cemetery”) “A study of Lawrence and Cassandra Southwick” by genealogist Janet Ireland Delorey, which is available via online loan at archive.org; Delorey also coauthored the parallel “Lawrence and Cassandra (Burnell) Southwick of Salem, Massachusetts: An Exploration of Their English Antecedents…” (TAG:71 1996, pp. 193-197; The American Genealogist. New Haven, CT: D. L. Jacobus, 1937-. (Online database. AmericanAncestors.org. New England Historic Genealogical Society, 2009 – .); https://www.americanancestors.org/DB283/i/13131/194/24763691 [subscription]).
That timing is supported by the submission of Lawrence’s will and inventory at Salem on 26 June, 1660, by sons John and Daniel (Essex County, MA: Early Probate Records, 1635-1681.Online database. AmericanAncestors.org. New England Historic Genealogical Society, 2015; https://www.americanancestors.org/DB1652/i/33911/318/891370548 [subscription]).
As there is widespread confusion on the ‘net concerning the dates of the Southwicks’ deaths, and as others may well cite your text, I’d be very grateful if you could amend this blog post to show “spring” rather than “December” of 1660.
While there are exact dates in May of 1660 claimed online for their passing (e.g., the 13th and 16th), I have yet to see any primary source cited for these and have to suspect that they are just guesstimates. Those proposed dates are, nonetheless, of some interest, since Johan Winsser — in his definitive 2017 biography of my paternal forebears, “Mary and William Dyer: Quaker Light and Puritan Ambition in Early New England” — dates Mary’s departure from Shelter Island to that approximate time period. It might be that the deaths of the elder Southwicks, for which John Endecott — the same fellow who had threatened Mary with execution, a threat on which he would shortly make good — had a large and direct share of responsibility for their deaths, reported to have occurred at least partly in consequence of the exposure they had endured when driven out of Massachusetts.
It is intriguing to imagine that the deaths of my maternal Quaker forebears may have have provided some immediate stimulus for paternal ancestress Mary’s swift journey to Boston, where she arrived on May 21 (Winsser), and where she died ten days later. Anger at Endecott over their demise, especially as their passings were so extraordinarily close to one another, might have provided additional fuel for her preexisting commitment to bear witness to the injustice wrought by Endecott and the Boston magistrates, confronting the governor within days of their deaths.
You can BTW find profiles of Lawrence and Cassandra on WikiTree (where I log my research, largely as a member of the site’s PGM Project) at wikitree (dot) com/wiki/Southwick-49 and wikitree (dot) com/wiki/Burnell-15 respectively.
Appreciatively, Christopher
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Thank you for this information. I will check things over and update as needed.
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I see that my hastily-composed next-to-last par. is missing a predicate: its long-winded final sentence should end, “, had a galvanizing impact on my father’s ancestress.” Or words to that effect…
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Sigh. _Second_-to-last par. And thanks for your swift response.
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My paternal grandmother was Edna Southwick Edson, descendants. I am very curious about my history!
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